瑜伽論記 18.475

18.475

初中，前八見是緣苦諦正見，後三見如其次第緣集滅道。言空見、無我見者，觀蘊離彼我及我所說為空見，觀彼諸行體性非我及我所相名無我見，不同薩婆多說觀我所空名為空行，觀我空名為無我行。

In the first: the former eight views are right views that take the truth of suffering as their object; the latter three views, in their respective order, take origination, cessation, and the path as their objects. As for 'the view of emptiness and the view of selflessness': contemplating that the aggregates are free from that self and what belongs to a self is called the view of emptiness; contemplating that the nature of those conditioned phenomena is itself not the characteristic of self or what belongs to a self is called the view of selflessness; this differs from the Sarvāstivāda, which says that contemplating the emptiness of what belongs to a self is the aspect of emptiness, and contemplating the emptiness of a self is the aspect of selflessness.