瑜伽論記 18.494

18.494

六、明未見諦者有九種麁語名麁語聲聞。教誡教授者是識觀方便也。真諦現觀者，見道。或復清淨者，修道等也。言以不美言假合而答者，以麁惡語假合事而答也。或不相應者其所答事不與問不相應也。或不圓滿者，答事不盡也。言共共所尊重者，是德行具足人。非共尊重者，是餘僧也。

Sixth is explaining that those who have not yet seen the truths possess nine kinds of coarse speech, and are called coarse-speaking śrāvakas. "Instruction and admonition" are the expedient means of discerning contemplation. "Direct realization of the true truth" is the path of seeing. "Or further purification" is the path of cultivation and so forth. Regarding "answering by putting together improper words": this means answering by contriving matters with coarse and evil speech. "Or unbefitting": the matter answered does not accord with the question. "Or incomplete": the matter answered is not exhaustive. Regarding "commonly respected by all": these are persons endowed with virtuous conduct. "Not commonly respected by all": these are the rest of the Saṅgha.