瑜伽論記 18.512

18.512

第三解尸羅中，德失相翻各有十種，謂眾僧和合，展轉相教故離毀所學，無間修故離不樂淨戒，無惡怨對故離伴相違，志求菩提無損道分故離期願，三有堅固精進護尸羅故離放逸，出離染心故離增上慢，能制所治故離隨眠不淨，永不退轉故離下劣意意，不與外道共故能出離三界，於諸律中最為上故邪禁不能及。

In the third [section], explaining ethical discipline (śīla): merits and faults directly oppose each other, each with ten kinds. Namely: because the Saṅgha is harmonious and members instruct one another, one is free from ruining what has been trained in; because of uninterrupted cultivation, one is free from disliking pure precepts; because there is no vicious enmity or opposition, one is free from discord with companions; because one aspires to Bodhi without damaging the factors of the Path, one is free from [flawed] expectations; because one's vigor in guarding ethical discipline across the three realms of existence is steadfast, one is free from heedlessness; because one's mind transcends defilement, one is free from excessive pride; because one can suppress the objects to be remedied, one is free from the impurity of latent dispositions; because one never regresses, one is free from base mental dispositions; because it is not shared with outsiders, one is able to transcend the three realms; because it is the most supreme among all monastic disciplines, perverse prohibitions cannot equal it.