瑜伽論記 18.559

18.559

前中，標列五相次第解釋。言若世俗能知假立所知乃至一分應修習者，問云何了知善惡有罪無罪緣生等法名知假立耶？解云：此等諸法若望瓶盆等應名實法。今望苦等諦理名為勝義，故說緣生罪福等名為假立，一分不善等應離善等一分應修。

In the former, it sets forth the five aspects and explains them in succession. Regarding 'if conventional knowledge can know conventional designation knowables [...] up to a portion should be cultivated': Question: 'How is fully knowing wholesome, unwholesome, blameworthy, blameless, and dependently arisen phenomena called knowing conventional designations?' Explanation: 'When viewed in contrast to pots, basins, and the like, these phenomena should be called real phenomena. But now, viewed in contrast to the principles of the truths such as suffering, they are called ultimate truth; therefore, dependently arisen phenomena, demerit, merit, and the like are called conventional designations, of which a portion, such as the unwholesome, should be abandoned, and a portion, such as the wholesome, should be cultivated.'