瑜伽論記 18.591

18.591

前中，先明初際所起世俗智，言為欲生起彼對治故，後起世間信所攝受無倒者，生得智也。以此為依，次起聞思等者，五停觀也。以此為依，次於順決擇方便道中至有漏世俗智攝者，總別念處。以此為依，次起見道方便決擇慧等者，煖等三善根。

In the former, first explaining the conventional knowledge arisen in the initial period: the words 'because of wishing to produce their antidotes, subsequently giving rise to that which is embraced by worldly faith and non-erroneous' refers to innately acquired knowledge (upapattipratilambhikā prajñā). 'Relying on this, next giving rise to hearing, thinking, and so forth' refers to the five meditations for calming the mind. 'Relying on this, next in the path of expedients conforming to penetration... down to subsumed under defiled conventional knowledge' refers to the general and particular applications of mindfulness. 'Relying on this, next giving rise to the discerning wisdom that is the expedient for the path of seeing, and so forth' refers to the three roots of goodness: heat, and so forth.