瑜伽論記 18.601

18.601

次明出世三際故。言若法智品見道，對治欲界見所斷惑等者，此乃就假而說非實斷道，要無想修真如觀時方能斷惑。

Next, explaining the supramundane across the three periods: As for 'If the path of seeing of the category of Dharma knowledge counters the delusions abandoned through seeing in the desire realm, and so forth': this is spoken provisionally and is not the actual path of severing; one must cultivate the contemplation of tathatā free of conception before being able to sever delusions.