瑜伽論記 18.72

18.72

初問答中，道理二縛一時頓斷。論主約義說前後斷，有師以此將證二乘後智即非斷道，以有想故如加行智等，唯識二解而無取惟。

In the first question and answer: In principle, the two bondages are suddenly severed at one time. The author of the treatise speaks of earlier and later severing in terms of meaning. Some masters use this to prove that the subsequent wisdom of the two vehicles is precisely not the path of severing, because it possesses conceptual thought, like the preparatory wisdom and the like; yet in Consciousness-Only there are two interpretations and neither is definitively adopted.