瑜伽論記 18.83

18.83

六辨煩惱分之為三。先辨五愚；次明五種有愛。基云：一、法性愛者，即劫末時法爾愛生上界故，如法爾等。二、誓願愛者，而非此時外餘誓願生彼。三、愚癡愛，即外道等計彼為涅槃。四、厭離愛，即汎爾厭下愛上也五思擇愛，謂聖者生彼定慧上流人等。大義曰：今言有愛，未必緣上二界，但緣內有身即是，法性愛者即任運愛，如第七識俱體，誓願愛如發願是我，定願當得如是如是等，愚癡愛者即無明增愛若生死，亦如外道求生天等。厭離愛者如論云：捨法受無羞恥者，即捨受戒法無羞恥也，即今捨人是即厭此事受彼事，思擇愛者，如思擇言人天是勝我法劣也。又熱愛種。

Sixth, distinguishing afflictions, divided into three: First, distinguishing five ignorances; next, clarifying five kinds of craving for existence. Ji says: First, natural craving is the craving to be naturally born in the higher realms at the end of an eon, as in natural phenomena and the like. Second, vow-craving is the vow to be born there apart from this time. Third, foolish craving is the heterodox and others conceiving that state to be nirvāṇa. Fourth, revulsion-craving is ordinary revulsion toward the lower and craving for the higher. Fifth, deliberative craving refers to noble ones born in those dhyānas and wisdom, persons of the upward stream, and so forth. Master Dayi says: Here, saying 'craving for existence' does not necessarily refer to an object in the upper two realms, but merely to an object in the inner body of existence, which is precisely it. Natural craving is spontaneous craving, like that co-arising with the substance of the seventh consciousness. Vow-craving is like making a vow, 'It is I; by definitive vow I shall attain such and such,' and the like. Foolish craving is craving augmented by ignorance toward birth and death, also like non-Buddhists seeking rebirth in heaven and so forth. Revulsion-craving is as the treatise says: 'abandoning the Dharma without shame' refers to abandoning the Dharma of receiving the precepts without shame; that is, the person who now abandons, namely, being revulsed by this matter and receiving that matter. Deliberative craving is like deliberating and saying, 'Humans and gods are superior; my Dharma is inferior.' Also, seeds of feverish craving.