瑜伽論記 18.89

18.89

有漏五相者，初三謂緣內三，謂緣內三有身生漏，俱名有漏。有漏通，小論據漏增故但說上二界惑名有漏。

Regarding the five marks of the taint of existence: The first three refer to taints arising directed toward the inner body of existence in the three realms; all are called the taint of existence. The taint of existence is universal; Hīnayāna treatises, based on the increase of taints, only speak of the delusions of the upper two realms as the taint of existence.