瑜伽論記 19.100

19.100

三明繫不繫。一唯欲界繫者是思，一種一分或三界繫者是信即，此一分及餘三此四是不繫者，即此信一分及戒智現觀邊現觀三，此四是不繫。一、通繫不繫者，究竟現觀以盡無生智通世間出世間，世間是繫若出世間是不繫。

Third, explaining bound and unbound: The one that is bound exclusively to the desire realm is [the direct realization through] reflection. That which has one part of one type [bound] or is bound to the three realms is [the direct realization through] faith. Regarding "this one part and the other three—these four are unbound": that is, this one part of faith, as well as the three consisting of the direct realizations through morality, knowledge of the truths, and subsequent [knowledge]—these four are unbound. Regarding "one comprises both bound and unbound": the ultimate direct realization, by virtue of the knowledge of exhaustion and the knowledge of non-arising, comprises both the mundane and the supramundane; if mundane it is bound, and if supramundane it is unbound.