瑜伽論記 19.106

19.106

第二釋云：依初靜慮即入真如觀，三界一切法皆是初靜慮尋伺等相分，故加行中依初定相見等全分靜慮真如而入於初定，是故加行中雖依有尋有伺靜慮五支可得，然正智證真如時，離相無有分別正智，但與喜樂心一境性三支俱也。

The second explanation states: Based on the first dhyāna, one directly enters the contemplation of tathatā, and all phenomena of the three realms are the objective aspects of investigation, reflection, and so forth in the first dhyāna. Therefore, during the preparatory stage, based on the images, seeing, and so forth of the first concentration, one enters the first concentration via the tathatā of the complete dhyāna. Thus, during the preparatory stage, although based on the dhyāna with investigation and reflection, the five factors are obtainable; yet when correct knowledge realizes tathatā, correct knowledge is free from signs and devoid of conceptual discrimination, and is concomitant only with the three factors: joy, pleasure, and one-pointedness of mind.