瑜伽論記 19.152

19.152

知時五相中，景云：前二知起染時，一、知正起染生厭；二、知生起染須訪後；三、知起淨時。於中，還知正起將起兩時淨法作意勤修；四、等起對治作意者，知如是煩惱起如是對治，謂多貪者教觀不淨等；五、對治作意者，正起觀行時。

Regarding the five characteristics of knowing the right time, Jing states: The first two concern knowing the time when defilement arises. 1. Knowing when defilement is actually arising and generating revulsion; 2. knowing that once defilement has arisen, one must examine its aftermath; 3. knowing the time when purity arises. Within this, one also knows how to diligently cultivate attention to pure phenomena at both times—when it is actually arising and when it is about to arise; 4. attention that equally gives rise to antidotes means knowing that when such-and-such an affliction arises, one gives rise to such-and-such an antidote, meaning that for one of abundant greed one teaches contemplation of the impure, and so forth; 5. attention of the antidote refers to the time when one actually initiates the contemplative practice.