瑜伽論記 19.159

19.159

泰云：此中同成實及婆沙等十種慰喻，須地源支；如文可解。今案此文有其十支。一、信為入道之初名趣入支；二、由戒生定戒是止支；三、因聞得慧聞是觀支；四、捨益定慧名資糧支；五、內思所成慧；六、他隨順教授教誡，依止此二故證止觀；七、由止觀故證聖果；八、於自所證，若有疑惑為斷彼疑故為宣說，及有辨才能伏他論；九、忍辱；十、柔和，此即於他身語邪行起時，須有此二所攝善男子性。

Tai states: Here, in accord with the ten consolations of the *Tattvasiddhi*, the *Vibhāṣā*, and so forth, one must [have] the factors of the ground's source; this can be understood from the text. Now examining this text, there are ten factors: 1. Faith is the beginning of entering the path, termed the factor of entry; 2. since concentration arises from morality, morality is the factor of calm (śamatha); 3. because wisdom is attained through hearing, hearing is the factor of insight (vipaśyanā); 4. renouncing benefits concentration and wisdom, termed the factor of provisions; 5. wisdom arisen from internal reflection; 6. others' compliant instruction and admonition—relying upon these two, one realizes calm and insight; 7. through calm and insight, one realizes the noble fruit; 8. regarding what one has personally realized, if there are doubts, one expounds it to sever those doubts, and possessing eloquence, one can subdue others' doctrines; 9. patience; 10. gentleness—these two constitute the nature of a good son that is required when others initiate deviant bodily and verbal actions.