瑜伽論記 19.182

19.182

基云：不善清淨發心者，但由外緣發心非自能發起名不清淨。清淨者，反前可知。羸劣發心者，謂如有一已發心菩薩，貪瞋癡纏所求弊伏故，捨於正行，處邪行者，問信。

Ji states: 'The mind not well purified' means that one arouses the mind merely through external conditions, not being able to arouse it oneself; hence it is called not purified. 'Purified' can be understood as the opposite of the former. 'Feeble arousal of the mind' refers to, for example, a bodhisattva who has already aroused the mind, but because what is sought is suppressed and overcome by the entanglements of greed, anger, and delusion, abandons correct practice and abides in deviant practice. Question regarding faith.