瑜伽論記 19.207

19.207

釋別名者，體狀表彰名為相；詮召曰名；心及心所有所思慮名為分別；並從義為正智，翻邪為正，決斷名智；離妄稱真，不異名如從義受稱，已定體名當隨文釋。

In explaining the specific names: The manifestation of entity and form is named 'character' (nimitta); that which explains and designates is called 'name' (nāma); the deliberation of mind and mental factors is named 'conceptualization' (vikalpa); taking the meaning throughout, reversing the erroneous is 'correct' and decisive judgment is named 'knowledge' (samyagjñāna); being free from delusion is termed 'true' (tatha) and being unvarying is named 'thusness' (tathatā), receiving its appellation from its meaning. Having determined the entities and names, we shall now explain following the text.