瑜伽論記 19.219

19.219

若如自性差別假立不成就義至當言是有者，如名執有自性差別決定之體此不成就。然有離於言說諸法自性是有，真如正智，當言有者，亦是離名言有。

Regarding 'If, in the way that the nominal establishment of essence and difference is unestablished [...] up to [...] it should be said to exist': clinging to a determined entity of essence and difference according to names is unestablished. However, the intrinsic nature of dharmas free from verbal expression is existent. When tathatā and correct knowledge are said to exist, this is also existence free from nominal expressions.