瑜伽論記 19.221

19.221

備云：如是菩薩乃至善說法界者，菩薩於有無得善巧故，善記五相為有，善記遍計相為空，善記亦依他有亦遍計無，第四句中與前二文異故非義，若約遍計非依他有故言非有。若約依他非遍計無故云非無。

Bei says: Regarding 'Thus the bodhisattva [...] up to [...] skillfully expounds the dharma-realm': because the bodhisattva has attained skillfulness regarding existence and nonexistence, they skillfully resolve the five characters as existent, skillfully resolve parikalpita character as empty, and skillfully resolve it as both existent through paratantra and nonexistent through parikalpita. In the fourth clause, because it differs from the previous two passages, it is not their meaning: if in terms of parikalpita, it does not exist as paratantra, hence it is said to be 'not existent'; if in terms of paratantra, it is not nonexistent as parikalpita, hence it is said to be 'not nonexistent'.