瑜伽論記 19.277

19.277

十三因非因等六對門。章云：此中明因緣因果故，真如非因緣因果，此中有四門。一、體是因非因門；二、體是果非果門；三、果能有因故名有因，非果名非有因；四、因能有果故因名有果，非因名非有果，報非報者相中報；五、根塵是異熟餘非異熟，聲非報故名亦非異熟。分別中第八識及報六識是異熟餘非異熟，故通二種，正智既非異熟。此方諸師云：變易報是無漏者，不然。有報無報者，相及分別中善不善有漏是有報，無記無漏無報故通二種，名是無記故非有報。然假無體以聲為體，約體而言亦得說有報，故不云定非報，正智是無漏決定非有異熟。此方諸師云：無漏業為變易生死因亦有報者，不然。無漏但能得資有漏業得變易報，故云無漏業為因，然無漏非報因故非有報也。

Thirteenth, the section on the six pairs of cause, non-cause, and so forth. The Chapter says: because this explains causes and conditions, cause and effect, tathatā is not a cause or effect of causes and conditions; herein there are four gates: 1. the gate of its essence being a cause or non-cause; 2. the gate of its essence being an effect or non-effect; 3. an effect can have a cause and is thus called 'having a cause', whereas non-effects are called 'not having a cause'; 4. a cause can have an effect and thus a cause is called 'having an effect', whereas non-causes are called 'not having an effect'. As for ripening and non-ripening: within signs, the ripening five faculties and sense-objects are maturation, while the rest are not maturation; since sound is not ripening, names are also not maturation. Within discrimination, the eighth consciousness and the ripening six consciousnesses are maturation, while the rest are not maturation, and so it extends to both types; correct gnosis is not maturation. The masters of this land say that the result of transformation is taintless; this is incorrect. As for having ripening and lacking ripening: within signs and discrimination, wholesome and unwholesome tainted phenomena have ripening, while indeterminate and taintless phenomena lack ripening, and so they extend to both types; since names are indeterminate, they do not have ripening. However, being provisional and without substantial entity, they have sound as their essence, and in terms of their essence, one may also say they have ripening; therefore it is not said that they are definitely without ripening; correct gnosis is taintless and definitely has no maturation. The masters of this land say that taintless karma acts as the cause of the saṃsāra of transformation and also has ripening; this is incorrect. Taintless karma can merely assist tainted karma in obtaining the result of transformation, and so it is said that 'taintless karma acts as the cause'; yet taintless karma is not the cause of ripening, and therefore does not have ripening.