瑜伽論記 19.377

19.377

前中，章云：初相中，雖有分別正智影像相，非實能緣故但是所取。前四緣門中，據似能緣故，相中得有等無間緣。備師又云：約別相故不名能取，通相亦通分別正智能有所緣名為能取，與他為境故云所取。

In the former, the Chapter states: In the initial signs (nimitta), although there are reflected signs of discrimination and correct wisdom, they are not real cognitive subjects (grāhaka) and therefore are merely the grasped (grāhya). In the previous section on the four conditions, based on the semblance of being a cognitive subject, the equal-and-immediate condition (samanantarapratyaya) can exist among signs. Master Bei also says: In terms of particular characteristics, they are not called grasping subjects; in terms of general characteristics, discrimination and correct wisdom also encompass being able to have an object of cognition and are termed grasping subjects, whereas being an object for another is why they are called the grasped.