瑜伽論記 19.380

19.380

復有遠離名言隨眠者，後所得智，通取世諦勝義所攝，雖知勝義真如。然有真如相從心現故名安立，前四句中據稱實真如故名非安立也，既以安立真如為所行，故此二種取由二因緣得世出世智。一緣曾得俗境未曾得，俗境未曾得真境，故名世出世，二緣可言說俗境不可言說俗境不可言說真境起，故名世出世智。

Furthermore, for those who are free from the dormant dispositions of verbal expression, the subsequently attained wisdom comprehensively grasps what is subsumed under both conventional truth and ultimate truth; although it knows ultimate tathatā, because the sign of tathatā manifests from the mind, it is called conceptually established. In the previous four phrases, based on tathatā as it truly is, it is called non-conceptually-established. Since it takes conceptually established tathatā as its range of activity, these two types of grasping attain worldly and transworldly wisdom through two causes and conditions: First, by apprehending conventional objects that have been previously attained and conventional objects that have not been previously attained, as well as true objects that have not been previously attained, it is called worldly and transworldly. Second, because it arises by apprehending expressible conventional objects, inexpressible conventional objects, and inexpressible true objects, it is called worldly and transworldly wisdom.