瑜伽論記 19.386

19.386

下約喻顯，約本有無漏見種子在障出障以釋，或約新聞熏習有漏見轉成無漏見以釋，或約新舊和合以釋。

Below, it is clarified through analogies, explained in terms of the originally existent taintless seeds of seeing being within obscurations and emerging from obscurations; or explained in terms of the newly perfumed contaminated seeing transforming into taintless seeing; or explained in terms of the combination of new and old.