瑜伽論記 19.410

19.410

又覺法性，謂於安立諦中，多分修習怖畏行轉；由此因緣，證得圓滿者，謂於苦等諦中多緣苦集，修怖畏行證得圓滿聲聞乘，獨覺亦爾等，先亦有三種變化誓願及法性，慈悲薄弱怖畏眾苦不樂利他，但出無佛世此為差別。

Furthermore, 'awakening to the dharma-nature' means that with respect to the established truths, one predominantly cultivates the practice of terror; through these causes and conditions, one attains realization and completion—that is, with respect to the truths such as suffering, one predominantly focuses on suffering and origin, cultivating the practice of terror to attain the realization and completion of the Śrāvaka Vehicle. Solitary Buddhas are also like this: they also previously have three kinds—transformation, vows, and dharma-nature; being weak in loving-kindness and compassion, terrified of all sufferings, and having no delight in benefiting others, their only difference is that they appear in an era without a Buddha.