瑜伽論記 19.422

19.422

景云：無性菩薩攝大乘釋云：決定行智如實智，依攝大乘忍及第一得，四如實亦正智攝故，前繫界門正智通繫不繫故，地前四如實是繫，地上四如實智是不繫。然漏無漏門，正智唯無漏如前會釋。

Jing says: The commentary on the Mahāyānasaṃgraha by the Bodhisattva Asvabhāva states: 'The cognition of resolute activity is the actual cognition.' According to the Mahāyānasaṃgraha, upon patience and supreme [mundane factors] one obtains [them], and the four actual [cognitions] are also subsumed under right cognition; hence in the previous category of bound to realms, right cognition extends to both bound and unbound. Therefore, the four actual [cognitions] prior to the stages are bound, while the four actual cognitions on the grounds are unbound. However, in the category of tainted and taintless, right cognition is solely taintless, as reconciled and explained previously.