瑜伽論記 19.494

19.494

有釋：前一切者，如言一切諸法即有法也。後一切者，如言無我即是其法，如因明說法與有法和合名宗也。

One explanation says: The first 'all', as in saying 'all dharmas', is the subject (dharmin). The latter 'all', as in saying 'non-self', is its predicate property (dharma). This is as stated in pramāṇa: the conjunction of the dharma and the dharmin is called the thesis (pakṣa).