瑜伽論記 2.142

2.142

三、三引攝。四、四隨轉，供事於彼而隨彼轉。五、由此供事依四處得五果，無攝受處即非知舊者先非攝受故，無侵惱處即諸親友，應供養處即所尊重。同分隨轉處即福慧者，由具福慧，是眾多人所共歸趣處，既歸趣已，悕學福慧，與彼分同名同分隨轉，得五果者由於四處供事隨轉行施等故，總獲五果，非各別招。

Third, the three [modes of] attracting and gathering. Fourth, the four [modes of] compliance, which means serving them and complying with them. Fifth, by means of such service, obtaining five fruits based on the four loci: the locus lacking protective reception refers to those who are not old acquaintances, because there was no prior protective reception; the locus free from intrusion and vexation refers to relatives and friends; the locus worthy of offerings refers to those whom one respects; the locus of complying with similar shares refers to those who possess merit and wisdom, for because they are endowed with merit and wisdom, they are the refuge of many people, and once one has taken refuge, wishing to train in merit and wisdom, to be of the same share with them is called 'complying with similar shares'; 'obtaining five fruits' means that because of serving, complying with, and practicing generosity, etc., toward these four loci, one comprehensively obtains five fruits, rather than each separately bringing about [one].