瑜伽論記 2.189

2.189

來至現在者，法體不遷轉向現在。於此生者，未來死滅現在方生。為緣生現者，法住未來為因緣故生現在法。今有業者，未來無用，現在用生。今相圓者，本相不圓至現方滿。今異相者，本體雖同合相不同。有現在分者，謂於未來有未來分及現在過去分，義顯現在，亦有現在分及未來過去分過去亦然，今此但舉二世分，餘類可知。

"Coming to the present" means the substance of the dharma does not move but transitions toward the present. "Arising here" means it perishes in the future and only then arises in the present. "Serving as condition to produce the present" means the dharma abides in the future and serves as cause and condition to produce the present dharma. "Now having activity" means it has no function in the future, but its function arises in the present. "Now having complete characteristics" means its original characteristics were incomplete and only reach completion upon arriving at the present. "Now having different characteristics" means although the original substance is identical, the conjoined characteristics are different. "Having a present share" means in the future there is a future share as well as present and past shares; by implication, the present also has a present share as well as future and past shares, and likewise for the past. Here it only mentions shares of two times, and the rest may be known by analogy.