瑜伽論記 2.230

2.230

第二、思覺為先難中有五，又字即五為段，數論我體唯受者，勝論執我通作受者，下破作用，隨義應悉。

In the second challenge, on thought and awareness being prior, there are five parts; the word ‘furthermore’ marks five sections. For the Sāṃkhya, the substance of the self is only an experiencer; the Vaiśeṣika asserts that the self is both an agent and an experiencer. Below, when refuting functioning, it should be understood according to the respective meanings.