瑜伽論記 2.254

2.254

自下第二難離見者等相，乖一切量者，謂汝我非是見者等，一切諸法之所攝故，亦應邪量所量，故云乖一切量。

Next, the second part refutes the aspect of being apart from the seer and so forth. 'Contradicting all means of valid cognition' means: your self is not the seer and so forth, and because it is not subsumed under any phenomena, it would also have to be cognised by invalid cognition; hence it is said to contradict all means of valid cognition.