瑜伽論記 2.458

2.458

後三業道不同小論說，無方便若起現前則是根本。第六十說：殺生麁語瞋恚三種，貪瞋癡為加行瞋癡為究竟，不與取欲邪行貪欲三種三為加行貪為究竟，妄語離間綺語三三為加行三為究竟，邪見一種三為加行癡為究竟。

The latter three courses of karma are unlike what is stated in the Hīnayāna treatises, which claim they have no preliminary application and that if they manifest, they are the root itself. Fascicle sixty states: For the three kinds—taking life, harsh speech, and malice—greed, anger, and delusion are the preliminary application, and anger and delusion are the culmination; for the three kinds—taking what is not given, sexual misconduct, and covetousness—the three [poisons] are the preliminary application, and greed is the culmination; for the three kinds—false speech, divisive speech, and frivolous talk—the three are the preliminary application, and the three are the culmination; for the one kind, wrong view, the three are the preliminary application, and delusion is the culmination.