瑜伽論記 2.66

2.66

聖非聖財異中，無尋思輪石等者，謂無推求尋思之心，以輪轉石槌打築蹹其身令身滋長，此是西國按摩之法。吉祥草等者，西國道人行時，以吉祥草或以頻䗍果或䗍貝，或滿充盛物以贈行人，以此吉物以表吉祥相，名清淨資具，頻䗍果者頻婆果也。景云：其形似枳，其中蘘，內如欝金色，七聖財體，隨其所應，通有漏無漏，戒聞多有漏，捨即慧，施或通捨數。此七勝故，偏立聖財，非聖多起相違七故。

In the differences between noble and non-noble wealth, regarding 'without wheel-stones for reflection and the like': it means that without an inquiring or reflective mind, one uses rotating stones and mallets to beat and knead the body to nourish it; this is the method of massage in the Western Regions. Regarding 'kuśa grass and the like': when practitioners in the Western Regions travel, people present the travelers with kuśa grass, bimba fruits, conch shells, or vessels filled to the brim, using these auspicious items to manifest auspicious signs; these are called pure requisites. The 'binluo fruit' is the bimba fruit. Jing says: its shape resembles a bitter orange, containing pulp, inside like the color of saffron. The essence of the seven noble treasures, as appropriate, encompasses both the tainted and the taintless: morality and learning are mostly tainted; equanimity is wisdom; and giving may be included under the mental factor of equanimity. Because these seven are superior, they are specifically established as noble wealth, whereas non-nobles mostly generate the seven opposing factors.