瑜伽論記 20.144

20.144

第三見淨十中，五、不觀施全無有果而行慧施者，非邪見心中行施。六、不觀施不相似果而行慧施者，道理捨好色香等物行施，還招好色香等，名觀相似果，若見捨好色等感惡色等，名觀不相似果。七、不觀施有顛倒果者，若見由捨財物令他安樂自招窮苦，名觀顛倒。八、不觀殺害為伴侶善而行慧施者，有為行施為求伴侶遂殺羊等，會諸行伴而共行施，不見此益。九者、不觀見現神足者，所有奇變吉祥之相而方行施。

Third, among the ten of purity of view: fifth, 'practicing wise giving without regarding giving as having no fruit whatsoever' means giving not out of a mind of wrong view. Sixth, 'practicing wise giving without regarding giving as having a dissimilar fruit': in principle, relinquishing good form, fragrance, and the like in giving will conversely attract good form, fragrance, and the like, which is called regarding a similar fruit; if one sees that relinquishing good form and the like brings about bad form and the like, it is called regarding a dissimilar fruit. Seventh, 'not regarding giving as having an inverted fruit': if one sees that giving away wealth to bring about others' comfort brings about poverty to oneself, it is called regarding inverted [fruit]. Eighth, 'practicing wise giving without regarding killing as a companion of good': some, in practicing giving, seek companions and thereupon kill sheep and the like, assembling traveling companions to practice giving together; not seeing any benefit in this. Ninth, 'not practicing giving only upon seeing the strange and auspicious signs of one who displays miraculous powers.'