瑜伽論記 20.168

20.168

次辨攝善戒，略解六心應善觀察，辨相如文，於前三心不應生起，設起應捨，忍受有罪。第四、有罪無罪不定，可解。第五、病纏身心不得自在修於善，此忍受無罪。第六、障隨行心，或愚世俗無義談說眾中觀有義利，忍受無罪，餘即有罪，如是前三一向有罪，第五一向無罪，第四、第六已生忍受或有罪或無罪不定。

Next, analyzing the morality of gathering wholesome qualities: It briefly explains six states of mind that should be well examined; the analysis of their characteristics is as in the text. Regarding the first three states of mind, one should not give rise to them; if they arise, one should abandon them, for tolerating them entails an offense. Regarding the fourth, whether there is an offense or no offense is indeterminate, which is understandable. Regarding the fifth, when physical and mental illness prevents one from cultivating the wholesome with sovereignty, tolerating this entails no offense. Regarding the sixth, an obstructive accompanying state of mind, or when in the midst of an assembly engaged in foolish, worldly, and pointless talk one perceives a beneficial purpose, tolerating this entails no offense; in other cases, there is an offense. Thus, the first three are definitively with offense, the fifth is definitively without offense, and once arisen, tolerating the fourth and sixth is indeterminate—either with or without offense.