瑜伽論記 20.180

20.180

前中，言無著者，除六弊故。無戀者，於三有因果中無繫著故。無罪者，遠離六度九門隨惑故。無分別者，不觀三輪故。迴向者，迴趣菩提故。如是菩薩，由此五德至乃至名艱難慧等者，前本地分中明六度內，二皆有一頌頌於九門，云自性一切門，一切門善士，一切種逐求，二世樂清淨。今此文言菩薩施等即自性門，一切施等即第三門。廣說一切嗢拕南頌，皆隨決了者，辨攝餘六門，廣隨應決了。

In the former part: 'Non-attachment' means eliminating the six faults. 'Non-clinging' means having no attachment to the causes and fruits of the three existences. 'Faultless' means being far removed from the secondary afflictions of the nine gates of the six perfections. 'Non-conceptual' means not contemplating the three wheels. 'Dedication' means directing toward bodhi. From 'Such bodhisattvas, due to these five virtues...' up to '...are called difficult intelligence, etc.': previously, in the Maulī Bhūmiḥ, in clarifying the six perfections, both had a verse summarizing the nine gates, stating: 'Intrinsic nature, all gates; all gates, good persons; all varieties, pursuit; bliss in two realms, purification.' Now this text says that the bodhisattva's giving, etc., is the gate of intrinsic nature, and all-giving, etc., is the third gate. 'The extensive exposition of all the udāna verses is to be determined accordingly' means: analyzing and gathering the remaining six gates, one should determine them extensively as appropriate.