瑜伽論記 20.295

20.295

初云諸法相者，有三。一、遍計；二、依他；三、圓成。言遍計所執乃至為令隨起言說者，明其說意，眾生愚癡隨名執實即是遍計所，依他謂染生法，圓成即是諸法真如，諸菩薩眾精進為因乃能通達，於諸地中漸漸證見，至佛方滿，一番釋竟。

First, as for "the characteristics of all dharmas," there are three: first, the conceptualized (parikalpita); second, the dependent (paratantra); third, the consummate (pariniṣpanna). As for "the conceptualized... down to in order to give rise to conventional discourse according to them": this clarifies the intention of his explanation: sentient beings in their foolishness grasp at substantial reality following names, which is the conceptualized; the dependent refers to defiled, arisen dharmas; the consummate is the tathatā of all dharmas. Bodhisattvas taking energetic vigor as their cause are only then able to penetrate it, gradually realizing and seeing it throughout the stages, and reaching fullness only upon Buddhahood. The first explanation is concluded.