瑜伽論記 20.454

20.454

次明空所得果。問意，除遣上說十種遍計所執相時，更除何等，復從何相而得解脫。答意，觀空除遣遍計所執十種相時，空觀心中仍有依他似空影像隨空心現，從此空觀入於證智，即除似空影像相分，相分既除，即從一切雜染相縛種子解脫，執解脫心亦皆遠離，故言被亦除遣。

Next, the fruit obtained from emptiness is explained. The intent of the question is: when dispelling the ten kinds of imaginatively constructed marks explained above, what further is eliminated, and from what marks is liberation attained? The intent of the answer is: when dispelling the ten kinds of imaginatively constructed marks by contemplating emptiness, in the mind of the contemplation of emptiness there are still paratantra-like images resembling emptiness appearing along with the empty mind; when one enters realization-cognition from this contemplation of emptiness, the objective aspect (nimitta-bhāga) of the image resembling emptiness is then eliminated; once the objective aspect is eliminated, one is liberated from the seeds of the bond of marks of all afflictive defilements, and the mind clinging to liberation is also kept far away; hence it is said that it is also dispelled.