瑜伽論記 20.477

20.477

景云：謂於有餘依涅槃界中果未成滿受一切已滅者，業煩惱體金剛心時已斷除訖，方得有餘，領彼對治明觸生受者，領受盡無生智相應受，是明觸生受。領受共有者，領受共有器世界受，即依持受，略不言領資具受用受，唯除顧戀，與貪相應故。或復彼果已成滿受者，由已成滿受中通有有麁重無麁重。今無學身中但有無麁重受，故言或也。略不言領有色所依受無色所依受，以無學猶起故。第二文解，又二種受一切已滅，謂所依麁重受報，彼果境界受，皆已除斷，唯現領受明觸生受，此據漏盡所有諸受皆名明觸所生之受，於無餘依涅槃界中般涅槃時此亦未滅者，隨前二說有餘依中所有諸受，今入無餘多小皆滅如前應知。

Jing says: 'As for: in the nirvāṇa realm with remainder, feelings whose fruits are not yet perfected are all completely extinguished: the essence of karma and afflictions was already severed and eliminated at the time of the diamond-like mind; only then does one attain [nirvāṇa] with remainder. "Experiencing feelings born of luminous contact that counteracts them": experiencing feelings concomitant with the wisdom of exhaustion and non-arising is feeling born of luminous contact. "Experiencing common feelings": experiencing the feeling of the shared receptacle world, which is the feeling of support; it omits mentioning the feelings of requisites and consumption; it only excludes clinging attachment, because that is concomitant with greed. "Or again, feelings whose fruits are already perfected": because within feelings whose fruits are already perfected, there are both those with coarse heaviness and those without coarse heaviness. Now, in the body of an aśaikṣa there are only feelings without coarse heaviness; hence it says "or". It omits mentioning experiencing feelings with material basis and feelings with immaterial basis, because the aśaikṣa still gives rise to them.' In the second explanation of the text: 'Also, two kinds of feeling are all completely extinguished, namely, the retribution of the feeling of the basis's coarse heaviness and the feelings of the realms that are its fruits are all severed and eliminated; only presently experiencing feeling born of luminous contact': this refers to all feelings at the exhaustion of taints being named feelings born of luminous contact. 'When entering parinirvāṇa in the nirvāṇa realm without remainder, this too is not yet extinguished': following the previous two explanations, all feelings in [nirvāṇa] with remainder are now, upon entering [nirvāṇa] without remainder, extinguished in greater or lesser degree, as should be understood as before.