瑜伽論記 20.64

20.64

下別釋之。初約法相有五十八。一、六善巧；二、業無事；三、趣生事；四、生類事，泰師云：通說諸法相生事名產生事，諸法流類名色類事，非根塵等色也。今解：此是父母產生種種色類事也；五、二十八天；六、入聖方便事；七、見修道事；八、二乘聖果事；九、滅定事；十、到彼岸事，景云：無也。有釋：是六度也；十一、三十七品事；十二、靜慮事；十三、四無量事；十四、無色定事；十五、修十想事；十六、修隨念事，泰云：念住事也。今解：六、隨念事；十七、三科功德事；十八、力無畏等諸功德事。

Below, it explains it separately. First, in terms of the characteristics of dharmas, there are fifty-eight. 1. The six skills; 2. matters of absence of karma; 3. matters of destinies and births; 4. matters of kinds of birth—Master Tai says: Generally speaking, the matter of the mutual production of dharmas is called the matter of bringing forth birth; the categories of dharmas are called the matter of material classes, not the matter of form such as faculties and objects. The present explanation is: this is the matter of parents producing various classes of forms; 5. the twenty-eight heavens; 6. matters of the expedients for entering sagehood; 7. matters of the paths of seeing and cultivation; 8. matters of the holy fruits of the two vehicles; 9. matters of the meditative attainment of cessation; 10. matters of reaching the other shore—Jing says: None. Another explanation says: it is the six perfections; 11. matters of the thirty-seven limbs [of awakening]; 12. matters of dhyāna; 13. matters of the four immeasurables; 14. matters of formless attainments; 15. matters of cultivating the ten perceptions; 16. matters of cultivating recollections—Tai says: Matters of the applications of mindfulness. The present explanation is: matters of the six recollections; 17. matters of the virtues of the three categories; 18. matters of the various virtues such as the powers and fearlessnesses.