瑜伽論記 21.13

21.13

次釋十一分攝。謂十一地名十一分。一、一地中，初明自分滿；二、明勝進分未圓滿。先於勝解行地、依十法行、極善修習等者，景云：十法行則是書持供養自讀施他等，亦可雖在地前仰學十地之行，名十法行極善修等。

Next is the explanation of subsumption by the eleven portions. That is to say, the eleven stages are called the eleven portions. In each individual stage, it first clarifies the perfection of its own portion; second, it clarifies that the superior advancing portion is not yet complete. Regarding "having previously, on the stage of practice based on resolute faith, based upon the ten Dharma-practices, cultivated them extremely well," Jing says: "The ten Dharma-practices are copying, upholding, making offerings, reading by oneself, bestowing upon others, and so on. It can also be that, although prior to the stages, one looks up to and trains in the practices of the ten stages, which is called 'extremely well cultivating the ten Dharma-practices' and so on."