瑜伽論記 21.35

21.35

十四解釋總別清淨。上五相者，即無染著等五相，通六度故。依此辨清淨戒有七。一、了知制立；二、了知出離；三、具常尸羅者，常守尸羅也；四、堅固尸羅者，堅守尸羅也；五、常住尸羅者，一云，作戒；二云：受戒；六、常轉尸羅者，一云無作戒，一云隨戒也；七、受學一切。忍淨土者，一、釋一深信因果乃至不弄；二、不反加害；三、不懷怨結；四、諫時不恚；五、不待來諫；六、不由恐怖染心而行忍辱；七、不以作意而便放捨。二釋：一、信業果；二、於不饒益不生瞋弄；三、不反報；四、不怨結；五、諫時不恚亦不待諫；六、不由恐染行心；七、不以作思放捨。精進七者，一、通達平等不自舉陵他；二、具大勢力即是被甲精進也；三、具大精進者則有勢也；四、有所堪能者，是有力也；五、堅固；六、勇猛，此二即是有勤也；七、於諸善法終不捨軛者即不捨軛也。一釋：一、達處中行；二、不自舉；三、陵他；四、具大勢；五、具大勤；六、有堪能；七、不捨軛。

14. Explaining general and particular purities. The aforementioned five marks are the five marks of non-attachment and so forth, as they apply across all six perfections. Based on this, seven purities of morality are distinguished: 1. thoroughly knowing what is instituted; 2. thoroughly knowing renunciation; 3. possessing constant morality, which means constantly maintaining morality; 4. firm morality, which means firmly guarding morality; 5. permanent morality, one saying: active morality, another saying: received morality; 6. constantly operative morality, one saying: unmanifest morality, another saying: conformant morality; 7. undertaking to learn everything. The seven purities of forbearance: One interpretation: 1. deeply believing in cause and fruit up to not mocking; 2. not retaliating with harm; 3. not harboring resentment; 4. not becoming angry when admonished; 5. not waiting for others to come and admonish; 6. not practicing forbearance out of fear or a defiled mind; 7. not abandoning it merely through thought. A second interpretation: 1. believing in karma and fruition; 2. not giving rise to anger or mocking when facing disadvantage; 3. not retaliating; 4. not harboring resentment; 5. not becoming angry when admonished nor waiting to be admonished; 6. not having an intention driven by fear or defilement; 7. not abandoning it through deliberate thought. The seven aspects of vigor: 1. penetrating equality without elevating oneself or depreciating others; 2. possessing great power, which is the vigor of donning armor; 3. possessing great effort, which is having strength; 4. having capability, which is having power; 5. firmness; 6. courage—these two refer to having diligence; 7. never relinquishing the yoke regarding all wholesome dharmas, which means not casting off the yoke. One interpretation: 1. penetrating practice of the middle; 2. not elevating oneself; 3. [not] depreciating others; 4. possessing great strength; 5. possessing great diligence; 6. having capability; 7. not relinquishing the yoke.