瑜伽論記 21.363
瑜伽論記 21.363
- Language
- Classical Chinese
21.363
釋有三義,一、據隨轉理門,二、據從多論門,三、據顯現似彼相說。初隨轉者,道理教法名句文等通於三性,以隨三性心心發於語業,語業既通三性,依三性聲建立名等,當知名等理通三性,今依隨轉理門,同小乘相,說為無記,二從多者,眾生所起名等,少分是其善惡,多分是其無記,故對法從多判為無記,故彼論云相屬無記者謂名句文,辨善惡中不言相屬善惡是名句等,故知從多判為無記,三者似彼顯現故名無記,謂大菩薩及佛後智體是世間,似世間起名為世間,無記亦爾,諸佛菩薩所起名等體實是善,似無記故說名無記。
There are three interpretations: first, based on the approach of conforming to conventional reasoning; second, based on the approach of arguing from the majority; third, spoken in terms of manifestation resembling those characteristics. First, conforming to conventional reasoning: according to ultimate principle, the doctrinal dharmas, such as names, phrases, and phonemes, penetrate the three natures, because following the minds and mental factors of the three natures, they initiate vocal karma. Since vocal karma penetrates the three natures, and names and so forth are established based on sound of the three natures, one should know that names and so forth, in principle, penetrate the three natures. Now, relying on the approach of conforming to conventional reasoning, in common with the characterization of the Hīnayāna, they are spoken of as indeterminate. Second, from the majority: among the names and so forth produced by sentient beings, a small portion is wholesome or unwholesome, while the majority is indeterminate; therefore, the *Abhidharmasamuccaya* judges them as indeterminate on the basis of the majority. Hence that treatise says: 'Subordinate indeterminates refer to names, phrases, and phonemes.' In distinguishing the wholesome and unwholesome, it does not state that subordinate wholesome and unwholesome are names, phrases, and so forth; thus we know it judges them as indeterminate from the majority. Third, because they manifest resembling them, they are called indeterminate: this means that the substance of the subsequent wisdom of great bodhisattvas and Buddhas is worldly, and because it arises resembling the worldly, it is called worldly. The indeterminate is likewise: the substance of names and so forth produced by Buddhas and bodhisattvas is actually wholesome, but because they resemble the indeterminate, they are designated as indeterminate.
Translations (1)
- English (machine translation) — English, machine translation