瑜伽論記 21.40

21.40

十六約五義分別施等，前五相中，三名最廣大，二名無染污，修六度時思釋為先，故最明盛，八地已上名不可動，圓滿及果名最清淨。

16. Distinguishing giving and so forth according to five meanings: among the preceding five marks, three are called most vast; two are called undefiled; when cultivating the six perfections, reflective discernment comes first, hence it is the most bright and flourishing; from the eighth stage upward it is called immovable; consummation and fruition are called most pure.