瑜伽論記 21.417

21.417

初所詮相者，謂相等五法，如五事中說者，如決擇分五事中文，五法但攝二性，前四是依他，如如是圓成實，執著此五為遍計所執，此同決擇中文及佛性論、三無性論等，明五法不攝遍計所執性。

First, regarding the characteristics of what is expressed: "namely, the five dharmas such as marks (nimitta), as explained in the Five Dharmas (pañca-vastu)": as in the text on the five dharmas in the Viniścayasaṃgrahaṇī, the five dharmas subsume only two natures—the first four are paratantra, and thusness is pariniṣpanna; grasping onto these five is parikalpita. This agrees with the text in the Viniścaya as well as the *Buddhagotra-śāstra*, the *Treatise on the Three Non-Natures*, and so forth, clarifying that the five dharmas do not subsume the parikalpita nature.