瑜伽論記 21.78

21.78

修位六者，彼散亂事者，已出見道未入修道，中間漸起散亂心也。不散亂事，不散亂依處事者，此二總是定事，是斷欲界修惑方便道也，不散亂所依，則唯取定體。不散亂事者，除一定數，餘同時法。不棄修習劬勞加行事者，則斷欲界修惑無礙道也。修習勝利事者，離色無色無礙道也。彼堅牢事者，則金剛心也。

As for the six stages of cultivation: the matter of distraction refers to the intermediate gradual arising of a distracted mind after emerging from the path of seeing and before entering the path of cultivation. The matters of non-distraction and the basis of non-distraction: these two are generally matters of concentration, serving as the preparatory path for abandoning the cultivatable afflictions of the desire realm; the basis of non-distraction refers exclusively to the essence of concentration, while the matter of non-distraction refers to the other concurrent dharmas aside from the mental factor of concentration. The matter of preparatory exertion without abandoning cultivation: this is the unhindered path for abandoning the cultivatable afflictions of the desire realm. The matter of the excellent benefits of cultivation: this is the unhindered path of separating from the form and formless realms. The matter of its firmness: this is the diamond-like mind.