瑜伽論記 21.99

21.99

三、自類譬喻所引相，謂於內外諸行聚中引世共知所得生死，以為譬喻者，重成以麁無常喻細無常，名為自類。引世共知所得生等種種苦相，以為譬喻者，重成以麁苦苦喻細行苦，名為自類，引世共知不自在相以為譬喻者，重成世間共知不自在相，喻細無我。又復於外至以為譬喻者，重舉麁相盛衰喻細無常。

3. The characteristic adduced through homogeneous analogies: in 'adducing birth and death obtained and commonly known in the world among internal and external aggregates of conditioned phenomena as an analogy,' this reinforces the use of coarse impermanence as an analogy for subtle impermanence, and is called 'homogeneous.' In 'adducing the various characteristics of suffering, such as birth, obtained and commonly known in the world as an analogy,' this reinforces the use of coarse suffering of suffering as an analogy for subtle suffering of conditioned existence, and is called 'homogeneous.' In 'adducing the characteristic of lack of self-mastery commonly known in the world as an analogy,' this reinforces the use of the characteristic of lack of self-mastery commonly known in the world as an analogy for subtle selflessness. In the passage 'Furthermore, regarding external... as an analogy,' this again adduces the coarse characteristics of flourishing and decline as an analogy for subtle impermanence.