瑜伽論記 22.12

22.12

一、讚六德。二、讚四德。三、讚五德。四、讚六德。五、讚七德。六、讚八德。七、讚八德，言三寂靜者，身語意寂靜也。八、讚十號。九、讚二十二德。十、讚總別五德，謂羅漢是總，四智是別也。十一、讚六德。於中景師云：永斷五支者，斷五上分結；成就六支者，成六常住法，念慧與捨於六識門恒常起故。基師云：斷五支者，斷五上分并五下分；成就六支者，成就六念。又成軌則、所行等六支，如前第三十四卷記釋。今準阿含經說羅漢果摧五蓋，獲六住，護一身念，降四魔等；然則此中讚其六德：一、斷五蓋，二、成六恒住，三、獲四念住，四、降伏四魔，五、純善積集，六、最上丈夫。十二、讚七法。十三、讚九德。十四、讚八德。

First, praising six virtues. Second, praising four virtues. Third, praising five virtues. Fourth, praising six virtues. Fifth, praising seven virtues. Sixth, praising eight virtues. Seventh, praising eight virtues; "the three quietudes" refers to quietude of body, speech, and mind. Eighth, praising the ten epithets. Ninth, praising twenty-two virtues. Tenth, praising general and specific five virtues, where arhat is general and the four knowledges are specific. Eleventh, praising six virtues. Therein, Master Jing says: "eternally severing the five branches" means severing the five fetters binding to the higher realms; "accomplishing the six branches" means accomplishing the six constantly abiding dharmas, because mindfulness, wisdom, and equanimity constantly arise at the gates of the six consciousnesses. Master Ji says: severing the five branches means severing the five higher fetters along with the five lower fetters; accomplishing the six branches means accomplishing the six mindfulnesses. Alternatively, accomplishing the six branches of deportment, domain of activity, and so forth, as explained in the record on Fascicle Thirty-four above. Now, in accordance with the Āgama sūtras, it says that the arhat fruit destroys the five hindrances, obtains the six abidings, protects mindfulness of the single body, subdues the four māras, and so forth; thus here it praises his six virtues: first, severing the five hindrances; second, accomplishing the six constant abidings; third, obtaining the four applications of mindfulness; fourth, subduing the four māras; fifth, accumulating pure goodness; sixth, supreme puruṣa. Twelfth, praising seven dharmas. Thirteenth, praising nine virtues. Fourteenth, praising eight virtues.