瑜伽論記 22.159

22.159

第十解義有其八句，我有情等，或是外道神我，或明佛法假我。梵云薩埵，唐云有情，賢聖了知唯有情識，更無我等，故名有情。梵云波羅拏，此云眾生，古人以眾生譯薩埵者，謬也。梵云摩兔遮，此云意生，從意生故，是意之種類身也。摩納縛迦者，此云儒童，或多云年少，此等是神之異名，盛年自在意高下故，昔云摩納略也。養育者，造業招報，子果相生，是滋潤義，名為義育。

In the tenth, explaining meanings, there are eight clauses. "Self, sentient being, etc." refers either to the spiritual self of the non-Buddhists, or explains the conventional self of the Buddhadharma. In Sanskrit, *sattva*; in the language of the Tang, *youqing* (sentient being). The noble and wise thoroughly understand that there are only conscious feelings and nothing like a self; hence it is called "sentient being." In Sanskrit, *prāṇa*; here called *zhongsheng* (living being). The ancients translating *sattva* as *zhongsheng* (living being) were mistaken. In Sanskrit, *manuṣya*; here called "mind-born"; because it is born from the mind, it is a body of the category of mind. *Māṇavaka* is here called "Confucian youth" or frequently called "young lad"; these are different designations for the spirit; because in the prime of life one has self-mastery and one's mind has highs and lows, formerly it was abbreviated as *mona*. "Nurturer" means creating karma and incurring retribution, offspring and fruit reciprocally arising; this is the meaning of nourishing, hence called "nurturer."