瑜伽論記 22.74

22.74

第五約四門解慧為上首，言門差別者，隨其所應，如前安立者，如前第一解修學中門差別義有五：一、自性差別，二、界差別，三、時差別，四、位差別，五、人差別。今解：慧為上首中，亦應同彼，故言如前安立。

Fifth, explaining wisdom as foremost according to the four divisions: the statement "the differentiation of divisions, as appropriate, is established as before" means that, just as in the earlier first explanation of the cultivation of training, the thematic differentiations have five [aspects]—first, differentiation of essential nature; second, differentiation of realms; third, differentiation of times; fourth, differentiation of stages; fifth, differentiation of persons—now, in explaining wisdom as foremost, it should also be identical to that, hence it says "established as before."