瑜伽論記 23.103

23.103

第二解差別，言由三和合，立前三別者，根塵識三和合生受。言由三和合觸果義，立第五別者，景師云：觸是三和合果，受是觸果，故總說言由三和合觸果。今解：直由三和合觸之果故，立第五受別。言由業煩惱二雜染義，立第七、八，兩種別者，由業雜染義，立第七思別，由煩惱雜染義，立第八愛別，以思與愛并與三受相應。

Second, the explanation of distinction: regarding 'due to the coming together of the three, the preceding three distinctions are established,' the coming together of sense organ, sense object, and consciousness generates sensation (vedanā). Regarding 'due to the meaning of the fruit of contact from the coming together of the three, the fifth distinction is established,' Master Jing states: Contact is the fruit of the coming together of the three, and sensation is the fruit of contact; therefore, it is generally said to be 'the fruit of contact from the coming together of the three.' Now the interpretation is: simply because it is the fruit of contact from the coming together of the three, the fifth distinction of sensation is established. Regarding 'due to the meaning of the two afflictions of karma and defilement, the seventh and eighth distinctions are established': due to the meaning of the affliction of karma, the seventh distinction of volition (cetanā) is established; due to the meaning of the affliction of defilement, the eighth distinction of craving (tṛṣṇā) is established, because both volition and craving are associated with the three sensations.