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瑜伽論記 23.105

瑜伽論記 23.105

Language
Classical Chinese

23.105

愚自性者,謂由纏故,即是忘失於現在世者,現起無明名纏,自體昏闇名為忘失。由隨眠故,即是當失之法者,由有隨眠能生當來無明忘失法也。言五相受安立者,謂自性等如上說。

Regarding the intrinsic nature of folly, 'due to entanglement, namely forgetfulness in the present life': currently active ignorance is called entanglement, and its essence being dark and obscure is called forgetfulness. 'Due to latent dispositions, namely the phenomenon of future loss': because latent dispositions exist, they are capable of generating future phenomena of ignorance and forgetfulness. Regarding the 'establishment of sensation in five aspects': it refers to intrinsic nature and so forth, as explained above.

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