瑜伽論記 23.127

23.127

愛恚二結、通依情非情起，慢結、唯依有情處起。若四、五、六者，疑見取也。謂依聞不正法故者，起於疑結。依不如理邪思惟故者，立三見為見結也。依非方便所攝修故者，立二見為取結也。如是差別，即為三者，結上所立疑等三。七、於善說法律無勝解纏事者，立無明結也。八、依出家品，智貧窮事者，嫉他勝己，不施其法，來世愚暗，是智貧事，故立嫉結。九、依在家品財貧窮事者，立慳結也。

The two fetters of affection and hostility arise with respect to both sentient and non-sentient objects; the fetter of pride arises only with respect to sentient beings. As for the fourth, fifth, and sixth, they are doubt, views, and grasping. Regarding "Relying on hearing improper Dharma": the fetter of doubt arises. Regarding "Relying on improper, erroneous reflection": three views are established as the fetter of views. Regarding "Relying on cultivation not subsumed by skillful means": two views are established as the fetter of grasping. Regarding "Such distinctions constitute three": this concludes the three established above, doubt and the like. Seventh, regarding "The matter of unwholesome entanglements of lack of resolute faith in the well-spoken Dharma and Vinaya": the fetter of ignorance is established. Eighth, regarding "Relying on the category of the renunciant, the matter of poverty in wisdom": being jealous of others excelling oneself, not giving them the Dharma, resulting in foolishness and darkness in future lives, is the matter of poverty in wisdom; hence the fetter of jealousy is established. Ninth, regarding "Relying on the category of the householder, the matter of poverty in wealth": the fetter of stinginess is established.